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THE EPISTLE OF PAUL THE APOSTLE TO THE<br/>
<span class=large>HEBREWS</span>
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CHAPTER 9
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Mosaic ordinances prefigured Christ’s ministry—Christ is the Mediator of the new covenant.
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&nbsp;&nbsp;1 <span class='smallcaps'>
Then</span> verily the first <sup>a</sup><a href="heb/9/1a" mark="a" type="B" title="TG Law of Moses."><i>covenant</i></a> had also <sup>b</sup><a href="heb/9/1b" mark="b" type="B" title="TG Ordinances.">ordinances</a> of divine <sup>c</sup><a href="heb/9/1c" mark="c" type="B" title="TG Service.">service</a>, and a worldly sanctuary.
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&nbsp;&nbsp;2 
For there was a <sup>a</sup><a href="heb/9/2a" mark="a" type="A" title="Ex. 26: 1 (1-37); Ex. 39: 33.">tabernacle</a> made; the first, wherein <i>was</i> the <sup>b</sup><a href="heb/9/2b" mark="b" type="A" title="Ex. 25: 31 (31-39); Ex. 26: 35.">candlestick</a>, and the <sup>c</sup><a href="heb/9/2c" mark="c" type="A" title="Ex. 25: 23 (23-29); Lev. 24: 6.">table</a>, and the <sup>d</sup><a href="heb/9/2d" mark="d" type="A" title="Ex. 25: 30.">shewbread</a>; which is called the sanctuary.
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&nbsp;&nbsp;3 
And after the second <sup>a</sup><a href="heb/9/3a" mark="a" type="B" title="TG Jesus Christ, Types of, in Anticipation; TG Veil.">veil</a>, the tabernacle which is called the <sup>b</sup><a href="heb/9/3b" mark="b" type="P" title="GR Holy of holies.">Holiest</a> of all;
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Which had the golden censer, and the <sup>a</sup><a href="heb/9/4a" mark="a" type="B" title="TG Ark of the Covenant.">ark</a> of the covenant overlaid round about with gold, wherein <i>was</i> the golden <sup>b</sup><a href="heb/9/4b" mark="b" type="A" title="Ex. 16: 33 (33-34).">pot</a> that had manna, and <sup>c</sup><a href="heb/9/4c" mark="c" type="A" title="Num. 17: 10.">Aaron</a>’s rod that budded, and the <sup>d</sup><a href="heb/9/4d" mark="d" type="A" title="Ex. 25: 16 (16, 20, 40).">tables</a> of the covenant;
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&nbsp;&nbsp;5 
And over it the <sup>a</sup><a href="heb/9/5a" mark="a" type="B" title="TG Cherubim.">cherubims</a> of glory shadowing the <sup>b</sup><a href="heb/9/5b" mark="b" type="A" title="Ex. 25: 17.">mercyseat</a>; of which we cannot now speak particularly.
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Now when these things were thus <sup>a</sup><a href="heb/9/6a" mark="a" type="P" title="GR prepared, built.">ordained</a>, the <sup>b</sup><a href="heb/9/6b" mark="b" type="B" title="TG Priests.">priests</a> went always into the first tabernacle, accomplishing the service <i>of God.</i>
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&nbsp;&nbsp;7 
But into the second <i>went</i> the <sup>a</sup><a href="heb/9/7a" mark="a" type="A" title="Heb. 9: 25; Heb. 10: 3.">high</a> priest alone <sup>b</sup><a href="heb/9/7b" mark="b" type="A" title="Ex. 30: 10.">once</a> every year, not without blood, which he offered for himself, and <i>for</i> the errors of the people:
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The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
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&nbsp;&nbsp;9 
Which <i>was</i> a <sup>a</sup><a href="heb/9/9a" mark="a" type="R" title="GR similitude, type, parable; TG Jesus Christ, Types of, in Anticipation.">figure</a> for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service <sup>b</sup><a href="heb/9/9b" mark="b" type="A" title="Heb. 7: 19.">perfect</a>, as pertaining to the conscience;
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&nbsp;&nbsp;10 
<i>Which stood</i> only in meats and drinks, and divers <sup>a</sup><a href="heb/9/10a" mark="a" type="B" title="TG Washing.">washings</a>, and <sup>b</sup><a href="heb/9/10b" mark="b" type="A" title="Heb. 7: 16.">carnal</a> <sup>c</sup><a href="heb/9/10c" mark="c" type="B" title="TG Ordinances.">ordinances</a>, <sup>d</sup><a href="heb/9/10d" mark="d" type="A" title="Mosiah 13: 29 (27-32).">imposed</a> <i>on them</i> until the time of reformation.
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But Christ being come an <sup>a</sup><a href="heb/9/11a" mark="a" type="B" title="TG High Priests.">high</a> priest of good things to come, by a greater and more perfect <sup>b</sup><a href="heb/9/11b" mark="b" type="A" title="Mark 14: 58; Heb. 8: 2.">tabernacle</a>, not made with hands, that is to say, not of this building;
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Neither by the blood of goats and calves, but by his own <sup>a</sup><a href="heb/9/12a" mark="a" type="A" title="Acts 20: 28; Heb. 10: 10.">blood</a> he entered in once into the <sup>b</sup><a href="heb/9/12b" mark="b" type="A" title="Lev. 16: 2 (2-4); Heb. 10: 19.">holy</a> place, having obtained eternal <sup>c</sup><a href="heb/9/12c" mark="c" type="C" title="D&C 138: 23 (18-23); TG Jesus Christ, Redeemer; TG Redemption.">redemption</a> <i>for us.</i>
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For if the <sup>a</sup><a href="heb/9/13a" mark="a" type="A" title="Lev. 4: 5.">blood</a> of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the <sup>b</sup><a href="heb/9/13b" mark="b" type="B" title="TG Purification.">purifying</a> of the flesh:
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How much more shall the <sup>a</sup><a href="heb/9/14a" mark="a" type="B" title="TG Blood, Symbolism of.">blood</a> of Christ, who through the eternal Spirit offered himself <sup>b</sup><a href="heb/9/14b" mark="b" type="P" title="GR blameless.">without</a> <sup>c</sup><a href="heb/9/14c" mark="c" type="A" title="Lev. 1: 3; Lev. 22: 20.">spot</a> to God, <sup>d</sup><a href="heb/9/14d" mark="d" type="B" title="TG Purification.">purge</a> your <sup>e</sup><a href="heb/9/14e" mark="e" type="B" title="TG Conscience.">conscience</a> from dead works to serve the living God?
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And for this cause he is the <sup>a</sup><a href="heb/9/15a" mark="a" type="B" title="TG Jesus Christ, Authority of; TG Jesus Christ, Mission of.">mediator</a> of the <sup>b</sup><a href="heb/9/15b" mark="b" type="A" title="Heb. 8: 13.">new</a> <sup>c</sup><a href="heb/9/15c" mark="c" type="L" title="JST Heb. 9: 15  . . .  covenant  . . .; Note: JST uses ‘covenant’ in place of ‘testament’ in every instance in v. 15, 16, 17, 18 and 20.">testament</a>, that by means of <sup>d</sup><a href="heb/9/15d" mark="d" type="B" title="TG Jesus Christ, Death of.">death</a>, for the redemption of the <sup>e</sup><a href="heb/9/15e" mark="e" type="B" title="TG Transgression.">transgressions</a> <i>that were</i> under the first <sup>f</sup><a href="heb/9/15f" mark="f" type="H" title="JST Heb. 9: 15  . . .  covenant  . . .">testament</a>, they which are called might receive the <sup>g</sup><a href="heb/9/15g" mark="g" type="A" title="Heb. 10: 36.">promise</a> of eternal <sup>h</sup><a href="heb/9/15h" mark="h" type="C" title="D&C 137: 7 (7-10); TG Inheritance.">inheritance</a>.
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For where a <sup>a</sup><a href="heb/9/16a" mark="a" type="D" title="JST. Heb. 9: 16  . . .  covenant  . . .">testament</a> <i>is,</i> there must also of necessity be the <sup>b</sup><a href="heb/9/16b" mark="b" type="C" title="Ex. 24: 8 (3-8); Matt. 26: 28 (26-28); TG Martyrdom.">death</a> of the <sup>c</sup><a href="heb/9/16c" mark="c" type="M" title="JST Heb. 9: 16  . . .  victim; Note: JST uses ‘victim’ in place of ‘testator’ also in v. 17; 1 Tim. 2: 6; D&C 135: 5.">testator</a>.
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For a <sup>a</sup><a href="heb/9/17a" mark="a" type="B" title="TG Witnesses.">testament</a> <i>is</i> of force after men are dead: <sup>b</sup><a href="heb/9/17b" mark="b" type="P" title="GR since.">otherwise</a> it is of no strength at all while the testator liveth.
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Whereupon neither the first <i>testament</i> was dedicated without blood.
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For when Moses had <sup>a</sup><a href="heb/9/19a" mark="a" type="A" title="Ex. 24: 7.">spoken</a> every precept to all the people according to the law, he took the <sup>b</sup><a href="heb/9/19b" mark="b" type="A" title="Ex. 24: 6.">blood</a> of calves and of goats, with water, and scarlet wool, and hyssop, and <sup>c</sup><a href="heb/9/19c" mark="c" type="A" title="Ex. 24: 8.">sprinkled</a> both the book, and all the people,
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Saying, This <i>is</i> the blood of the testament which God hath enjoined unto you.
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Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
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And almost all things are by the law purged with blood; and without <sup>a</sup><a href="heb/9/22a" mark="a" type="B" title="TG Blood, Symbolism of.">shedding</a> of blood is no <sup>b</sup><a href="heb/9/22b" mark="b" type="B" title="TG Remission of Sins.">remission</a>.
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<i>It was</i> therefore necessary that the <sup>a</sup><a href="heb/9/23a" mark="a" type="B" title="TG Symbolism.">patterns</a> of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
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For Christ is not entered into the holy places made with hands, <i>which are</i> the figures of the <sup>a</sup><a href="heb/9/24a" mark="a" type="A" title="Heb. 8: 2.">true</a>; but into <sup>b</sup><a href="heb/9/24b" mark="b" type="A" title="Heb. 4: 14.">heaven</a> itself, now to appear in the <sup>c</sup><a href="heb/9/24c" mark="c" type="B" title="TG Jesus Christ, Atonement through.">presence</a> of God for us:
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Nor yet that he should offer himself often, as the <sup>a</sup><a href="heb/9/25a" mark="a" type="A" title="Heb. 9: 7.">high</a> priest entereth into the holy place every year with blood of others;
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For then must he often have suffered since the foundation of the world: but now once <sup>a</sup><a href="heb/9/26a" mark="a" type="H" title="JST Heb. 9: 26  . . .  in the meridian of time hath he  . . .">in</a> the <sup>b</sup><a href="heb/9/26b" mark="b" type="P" title="GR consummation of the ages.">end</a> of the world hath he appeared to put away sin by the <sup>c</sup><a href="heb/9/26c" mark="c" type="B" title="TG Self-sacrifice.">sacrifice</a> of himself.
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And as it is appointed unto men once to die, but after this the judgment:
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So Christ was once <sup>a</sup><a href="heb/9/28a" mark="a" type="B" title="TG Jesus Christ, Atonement through; TG Jesus Christ, Redeemer; TG Remission of Sins.">offered</a> to <sup>b</sup><a href="heb/9/28b" mark="b" type="A" title="D&C 76: 41.">bear</a> the <sup>c</sup><a href="heb/9/28c" mark="c" type="A" title="Rom. 6: 10.">sins</a> of many; and unto them that look for him shall he <sup>d</sup><a href="heb/9/28d" mark="d" type="A" title="2 Pet. 3: 12; Rev. 1: 7.">appear</a> the second time without sin unto salvation.
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